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<\/h1>\n<\/h1>\nMarks Ventvorts (Mark Wentworth)<\/strong><\/p>\n \u201cM\u0113s nep\u0101rst\u0101jam sp\u0113l\u0113ties t\u0101p\u0113c, ka novecojam. M\u0113s novecojam t\u0101p\u0113c, ka p\u0101rst\u0101jam sp\u0113l\u0113ties.\u201d<\/em> Ja jums k\u0101dreiz ir gad\u012bjies v\u0113rot b\u0113rnus sp\u0113l\u0113jamies, j\u016bs esat biju\u0161i liecinieki kam neparastam. Kr\u0113sls k\u013c\u016bst par pir\u0101tu ku\u0123i. Sega p\u0101rtop par alu kalnos. Kartona kaste p\u0113k\u0161\u0146i ir pils, kosmosa ku\u0123is vai slepena laboratorija. Nevienu nav nepiecie\u0161ams p\u0101rliecin\u0101t. Ar izt\u0113les pal\u012bdz\u012bbu visi vienk\u0101r\u0161i ien\u0101k vien\u0101 un taj\u0101 pa\u0161\u0101 pasaul\u0113.\u00a0B\u0113rniem tas \u0161\u0137iet piln\u012bgi dabiski. Ta\u010du, k\u013c\u016bstot pieaugu\u0161iem, kaut kas main\u0101s.\u00a0Pamaz\u0101m m\u0113s s\u0101kam sevi identific\u0113t ar lom\u0101m, kuras ik dienu pild\u0101m \u2014 vec\u0101ks, partneris, terapeits, vad\u012bt\u0101js, skolot\u0101js, l\u012bderis. \u0160\u012bs lomas pal\u012bdz mums orient\u0113ties dz\u012bv\u0113, ta\u010du ar laiku t\u0101s var k\u013c\u016bt ar\u012b par neredzam\u0101m robe\u017e\u0101m tam, ko uzskat\u0101m par sevi. M\u0113s aizmirstam, ka zem \u0161\u012bm ierastaj\u0101m identit\u0101t\u0113m m\u0101jo kaut kas daudz rado\u0161\u0101ks, spont\u0101n\u0101ks un dz\u012bv\u0101ks.\u00a0Dinamiskais te\u0101tris rad\u0101s no Colour PsychoDynamics un viena vienk\u0101r\u0161a jaut\u0101juma:<\/p>\n Kas var\u0113tu k\u013c\u016bt iesp\u0113jams, ja m\u0113s atcer\u0113tos, k\u0101 atkal sp\u0113l\u0113ties?<\/strong><\/p>\n Nevis sp\u0113l\u0113ties, lai izklaid\u0113tos vai aizb\u0113gtu no realit\u0101tes, bet uztvert sp\u0113li k\u0101 vienu no dzi\u013c\u0101kajiem veidiem, k\u0101 cilv\u0113ks atkl\u0101j, rada, dziedina un izprot pats sevi.\u00a0\u0160o metodi 2003. gad\u0101 Portug\u0101l\u0113 kop\u012bgi rad\u012bja Marks Ventvorts un Filipe de Moura. Kop\u0161 t\u0101 laika Marks vair\u0101k nek\u0101 divdesmit gadu garum\u0101 ir turpin\u0101jis \u0161o pieeju att\u012bst\u012bt un pilnveidot praks\u0113.\u00a0Dinamiskais te\u0101tris ir darb\u012bb\u0101 balst\u012bta izp\u0113tes pieeja, kur\u0101 savienojas te\u0101tris, izt\u0113le, simboli, spontanit\u0101te un attiec\u012bbas. T\u0101 sme\u013cas iedvesmu J\u0101koba L. Moreno novatoriskaj\u0101 darb\u0101, Karla Junga akt\u012bv\u0101s izt\u0113les pieej\u0101 un st\u0101stniec\u012bbas trad\u012bcij\u0101s.\u00a0T\u0101 rada dz\u012bvu telpu, kur\u0101 m\u016bsu dz\u012bves neredzamie aspekti var k\u013c\u016bt redzami.\u00a0At\u0161\u0137ir\u012bb\u0101 no ierast\u0101 te\u0101tra \u0161eit nav scen\u0101rija. At\u0161\u0137ir\u012bb\u0101 no tradicion\u0101l\u0101s aktiersp\u0113les nav izr\u0101des, kas b\u016btu j\u0101nosl\u012bp\u0113 l\u012bdz piln\u012bbai. Un at\u0161\u0137ir\u012bb\u0101 no daudz\u0101m sevis izp\u0113tes metod\u0113m dal\u012bbniekiem nav nepiecie\u0161ams sevi analiz\u0113t vai izskaidrot, pirms var s\u0101kties atkl\u0101\u0161anas process.\u00a0T\u0101 viet\u0101 vi\u0146i ien\u0101k kop\u012bg\u0101 zin\u0101tk\u0101res telp\u0101.\u00a0Viena no Dinamisk\u0101 te\u0101tra unik\u0101laj\u0101m iez\u012bm\u0113m ir t\u0101, ka lomas bie\u017ei tiek sp\u0113l\u0113tas incognito<\/em>. S\u0101kum\u0101 dal\u012bbnieki nezina, ko vai kuru vi\u0146i sp\u0113l\u0113. T\u0101 viet\u0101, lai darbotos, balstoties uz iepriek\u0161\u0113jiem priek\u0161statiem, vi\u0146i spont\u0101ni atsaucas tam, kas rodas kust\u012bb\u0101, attiec\u012bb\u0101s un izt\u0113l\u0113.\u00a0Un tad \u2014 glu\u017ei k\u0101 ar burvju m\u0101jienu \u2014 kaut kas s\u0101k notikt. Atkl\u0101jas likumsakar\u012bbas, k\u013c\u016bst redzamas l\u012bdz tam apsl\u0113ptas attiec\u012bbas un, kas \u012bpa\u0161i noz\u012bm\u012bgi, par\u0101d\u0101s negaid\u012bta gudr\u012bba.<\/p>\n Atkal un atkal cilv\u0113ki saka:<\/p>\n \u201cEs nezinu, k\u0101p\u0113c es to pateicu… bet tas \u0161\u0137iet piln\u012bgi patiess.\u201d<\/em><\/p>\n Tas nav par izlik\u0161anos. Tas ir par iesp\u0113ju kaut kam dzi\u013c\u0101kam par m\u016bsu apzin\u0101to domu atrast veidu, k\u0101 izpausties. Un rezult\u0101ts bie\u017ei vien ir gan p\u0101rsteidzo\u0161s, gan dzi\u013ci aizkustino\u0161s.\u00a0Reiz mani uzaicin\u0101ja uz konferenci, kuras uzman\u012bbas centr\u0101 bija miera izp\u0113te kopien\u0101. Sav\u0101 darbn\u012bc\u0101 es apvienoju sociodr\u0101mu un Dinamisko te\u0101tri. Divas noz\u012bm\u012bgas lomas visiem dal\u012bbniekiem palika incognito<\/em>. Cilv\u0113ki, kuri p\u0101rst\u0101v\u0113ja \u0161\u012bs lomas, vienk\u0101r\u0161i ien\u0101ca dr\u0101m\u0101 un patiesi atsauc\u0101s tam, ko taj\u0101 piedz\u012bvoja.\u00a0Procesa gait\u0101 viena no lom\u0101m izt\u0113lotaj\u0101 kopien\u0101 izrais\u012bja arvien liel\u0101ku neuztic\u0113\u0161anos. Vair\u0101kas grupas br\u012bdin\u0101ja p\u0101r\u0113jos neuztic\u0113ties \u0161ai nosl\u0113pumainajai kl\u0101tb\u016btnei. Citi no t\u0101s izvair\u012bj\u0101s pavisam.\u00a0Tikai pa\u0161\u0101s beig\u0101s es atkl\u0101ju abas l\u012bdz tam nezin\u0101m\u0101s lomas.\u00a0Viena no t\u0101m bija Sen\u010di<\/strong> \u2014 un t\u0101 bija viena no retaj\u0101m lom\u0101m, kas mudin\u0101ja p\u0101r\u0113jos dot vietu otrai lomai.\u00a0Savuk\u0101rt loma, kurai gandr\u012bz neviens nebija uztic\u0113jies un no kuras citi bija vair\u012bju\u0161ies, bija pats Miers<\/strong>.\u00a0Klusums telp\u0101 bija gandr\u012bz taust\u0101ms. Neviens to nebija gaid\u012bjis.\u00a0Es atst\u0101ju grupai vienu vienk\u0101r\u0161u jaut\u0101jumu:<\/p>\n \u201cJa j\u016bs b\u016btu zin\u0101ju\u0161i, ka \u0161\u012b loma ir Miers, vai j\u016bs b\u016btu r\u012bkoju\u0161ies un rea\u0123\u0113ju\u0161i t\u0101pat?\u201d<\/em><\/p>\n Dinamisk\u0101 te\u0101tra process vienk\u0101r\u0161i bija atkl\u0101jis kaut ko, kas jau past\u0101v\u0113ja zem apzin\u0101t\u0101s uztveres sl\u0101\u0146a, un izgaismoja v\u0113l dzi\u013c\u0101ku jaut\u0101jumu konferences dal\u012bbniekiem:<\/p>\n \u201cKo miers noz\u012bm\u0113 man \u2014 un ko tas noz\u012bm\u0113 mums?\u201d<\/em><\/p>\n \u0160\u0101di mirk\u013ci mums atg\u0101dina, ka m\u0113s, cilv\u0113ki, bie\u017ei zin\u0101m daudz vair\u0101k, nek\u0101 pa\u0161i apzin\u0101mies. Zem m\u016bsu viedok\u013ciem, pie\u0146\u0113mumiem un r\u016bp\u012bgi veidotajiem skaidrojumiem past\u0101v dzi\u013c\u0101ka gudr\u012bba, kas visskaidr\u0101k run\u0101 caur t\u0113liem, attiec\u012bb\u0101m, simboliem un darb\u012bbu.\u00a0Dinamiskais te\u0101tris rada apst\u0101k\u013cus, kuros \u0161\u012b neredzam\u0101 gudr\u012bba k\u013c\u016bst mums pieejama tie\u0161\u0101, \u0137ermenisk\u0101 satik\u0161an\u0101s pieredz\u0113.\u00a0Gadu gait\u0101 Dinamiskais te\u0101tris ir izmantots darb\u0101 ar indiv\u012bdiem, profesion\u0101l\u0101s apm\u0101c\u012bbas grup\u0101m, psihodr\u0101mas prakti\u0137iem, pedagogiem, organiz\u0101cij\u0101m, uz\u0146\u0113mumiem un kopien\u0101m daudz\u0101s pasaules valst\u012bs. Lai gan vide un konteksti var b\u016bt \u013coti at\u0161\u0137ir\u012bgi, pamat\u0101 vienm\u0113r paliek viens un tas pats aicin\u0101jums:<\/p>\n Izp\u0113t\u012bt to, kas mekl\u0113 iesp\u0113ju izpausties. Lai gan \u0161is darbs var sasniegt iev\u0113rojamu emocion\u0101lu dzi\u013cumu, tam vienl\u012bdz rakstur\u012bgi ir smiekli, rado\u0161ums un p\u0101rsteigums. Dal\u012bbnieki man bie\u017ei saka, ka nekad iepriek\u0161 nav piedz\u012bvoju\u0161i tik dzi\u013cu darbu, vienlaikus tik daudz smejoties.\u00a0Iesp\u0113jams, tas ir t\u0101p\u0113c, ka patiesa sp\u0113le un patiesa transform\u0101cija nekad nav biju\u0161as sve\u0161as viena otrai.\u00a0Sp\u0113le atraisa m\u016bsu p\u0101rliec\u012bbu par to, ka jau zin\u0101m, k\u0101 viss ir. T\u0101 mazina nemain\u012bgas identit\u0101tes tv\u0113rienu. T\u0101 \u013cauj mums dro\u0161\u0101 veid\u0101 eksperiment\u0113t ar jauniem es\u012bbas veidiem.<\/p>\n Kad m\u0113s sp\u0113l\u0113jamies, m\u0113s k\u013c\u016bstam zin\u0101tk\u0101ri. Kad par\u0101d\u0101s iesp\u0113jas, p\u0101rmai\u0146as k\u013c\u016bst izt\u0113lojamas.\u00a0Iesp\u0113jams, liel\u0101k\u0101 sp\u0113les d\u0101vana nav t\u0101, ka t\u0101 pal\u012bdz mums aizb\u0113gt no realit\u0101tes. T\u0101 pal\u012bdz mums satikt realit\u0101ti daudz piln\u012bg\u0101k.\u00a0Un reiz\u0113m, to darot, m\u0113s atkl\u0101jam, ka tas, ko tik ilgi esam mekl\u0113ju\u0161i, visu \u0161o laiku jau ir gaid\u012bjis m\u016bs.<\/p>\n \u201cFant\u0101zijas dinamiskais princips ir sp\u0113le \u2014 b\u0113rnam tik rakstur\u012bga \u012bpa\u0161\u012bba, kas \u0161\u0137ietami nav savienojama ar nopietna darba principu.<\/em><\/p>\n Ta\u010du bez \u0161\u012bs sp\u0113l\u0113\u0161an\u0101s ar fant\u0101ziju v\u0113l nekad nav tapis neviens rado\u0161s darbs.<\/strong><\/em><\/p>\n M\u016bsu par\u0101ds izt\u0113les sp\u0113lei ir neizm\u0113rojams.<\/strong><\/em><\/p>\n Tie\u0161i t\u0101d\u0113\u013c ir tuvredz\u012bgi uzskat\u012bt fant\u0101ziju par mazv\u0113rt\u012bgu tikai t\u0101p\u0113c, ka t\u0101 var \u0161\u0137ist riskanta vai nepie\u0146emama.\u201d<\/em><\/p>\n Karls Jungs<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Marks Ventvorts (Mark Wentworth) \u201cM\u0113s nep\u0101rst\u0101jam sp\u0113l\u0113ties t\u0101p\u0113c, ka novecojam. M\u0113s novecojam t\u0101p\u0113c, ka p\u0101rst\u0101jam sp\u0113l\u0113ties.\u201d\u2014 D\u017eord\u017es Bernards \u0160ovs Ja jums k\u0101dreiz ir gad\u012bjies v\u0113rot b\u0113rnus sp\u0113l\u0113jamies, j\u016bs esat biju\u0161i liecinieki kam neparastam. Kr\u0113sls k\u013c\u016bst par pir\u0101tu ku\u0123i. Sega p\u0101rtop par alu kalnos. Kartona kaste p\u0113k\u0161\u0146i ir pils, kosmosa ku\u0123is vai slepena laboratorija. Nevienu nav […]<\/p>\n","protected":false},"author":2,"featured_media":4935,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_front_end_style_editor":"no","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4934","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","entry","has-media","owp-thumbs-layout-horizontal","owp-btn-normal","owp-tabs-layout-horizontal","has-no-thumbnails","circle-sale"],"_links":{"self":[{"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/posts\/4934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/comments?post=4934"}],"version-history":[{"count":2,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/posts\/4934\/revisions"}],"predecessor-version":[{"id":4937,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/posts\/4934\/revisions\/4937"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/media\/4935"}],"wp:attachment":[{"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/media?parent=4934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/categories?post=4934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.psihodrama.lv\/lv\/wp-json\/wp\/v2\/tags?post=4934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u2014 D\u017eord\u017es Bernards \u0160ovs<\/p>\n
Atkl\u0101t perspekt\u012bvas, kuras neb\u016btu iesp\u0113jams sasniegt tikai sarun\u0101joties.<\/strong><\/p>\n
Kad k\u013c\u016bstam zin\u0101tk\u0101ri, par\u0101d\u0101s iesp\u0113jas.<\/strong><\/p>\n
\n